Follow Desiring God on Facebook. And then, though the descent of Mary from David would be liable to no real doubt, even though we had no table of her line preserved to us (see, for example, Luke 1:2-32 , and incredible--that two genealogies of our Lord should be preserved to us, neither of which gives his real descent. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Matthew's list of the forefathers of Jesus showed that Christ was the son of Abraham, in whom all the families of the earth are blessed, and heir to the throne of David; but Luke shows that Jesus was the Seed of the woman that should break the serpent's head, and traces the line up to Adam, beginning with Eli, or Heli, the father, not of Joseph, but of Mary. We'll send you an email with steps on how to reset your password. Herod being reproved by him for many evils, shut up John in prison. the fifteenth year of Tiberius--reckoning from the period when he was admitted, three years before Augustus' death, to a share of the empire [WEBSTER and WILKINSON], about the end of the year of Rome 779, or about four years before the usual reckoning. The Holy Ghost descended in a bodily shape like a dove upon him, and there came a voice from heaven, from God the Father, from the excellent glory. . As none can or will accept Christ's salvation without true repentance, so the evidence and effects of this repentance are here marked out. And the same principle which leads men to forego unjust gain, leads to restore that which is gained by wrong. Luke 3. 15-17. whether he were the Christ--showing both how successful he had been in awakening the expectation of Messiah's immediate appearing, and the high estimation, and even reverence, which his own character, 16. Luke 3:23b-38; Matt. TTW is perfect for devos-on-the-go, with clear explanation and insightful application that will keep you following Jesus at every step! governor of Judea--His proper title was Procurator, but with more than the usual powers of that office. Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Luke 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. Perhaps this view is attended with fewest difficulties, as it certainly is the best supported. The Mandalorian season 2 finale left audiences wondering if Luke Skywalker will return in season 3.Wrapping up its year full of cameos from the bigger Star Wars universe, the Disney+ series saved its biggest one for last, as the legendary Jedi made an appearance to take Baby Yoda from Din Djarin. He could only exhort them to repent, and assure them of forgiveness upon repentance; but he could not work repentance in them, nor confer remission on them. The baptism of John thus powerfully and dramatically … Commentary on Luke 3:1-14 (Read Luke 3:1-14) The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. Scripture: Luke 3:10–20. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible. (15-20) The baptism of Christ. TCR 105, 106. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being tetrarch of Galilee, his brother Philip tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene, while Annas and Caiaphas were high priests, a. Observe, all the three voices from heaven, by which the Father bare witness to the Son, were pronounced while he was praying, or soon after, Luke 9:35; John 12:28. Christ was both the son of Adam and the Son of God, that he might be a proper Mediator between God and the sons of Adam, and might bring the sons of Adam to be, through him, the sons of God. Luke 3:23–38. Exact no more, &c.--directed against that extortion which made. gives no account of John’s aspect and mode of life, leaving that to be inferred from Luke 1:80. John the Baptist disowned being himself the Christ, but confirmed the people in their expectations of the long-promised Messiah. When way is made for the gospel into the heart, by taking down high thoughts, and bringing them into obedience to Christ, by levelling the soul, and removing all that hinders us in the way of Christ and his grace, then preparation is made to welcome the salvation of God. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens". We must repent of sin to prepare for Christ (Luke 3:3-6) In ancient times, when a king was going to visit a city, he would send before him someone to herald his coming, someone to announce that he would be arriving soon. (23-38). Luke 3:1-6 EXEGESIS: LUKE 3:1-2. Those that profess and promise repentance, must show it by reformation, according to their places and conditions. The … Beautiful spirit, distinguishing this servant of Christ throughout! Why does the Bible say Adam is the son of God, what's his relation to Jesus, and how why was Jesus' coming needed? John the Baptist gave instructions to several sorts of persons. All Rights Reserved. Feb 23, 1981. He preached in the same church as C. H. Spurgeon over one hundred years earlier. In the fifteenth … If we are not really holy, both in heart and life, our profession of religion and relation to God and his church, will stand us in no stead at all; the sorer will our destruction be, if we do not bring forth fruits meet for repentance. … (3) Going upward from Zerubbabel and Salathiel, which are common to both genealogies, we come again across a different succession—St. Abilene--still more to the northeast, so called from Abila, eighteen miles from Damascus [ROBINSON]. Thus the member destined to continue the lineage, whenever doubtful, became easily distinguishable, awakening the hope of a final fulfilment, and keeping it alive until it was consummated" [OLSHAUSEN]. Here, evidently, commences his proper narrative. . By the words here used John preached the necessity of repentance, in order to the remission of sins, and that the baptism of water was an outward sign of that inward cleansing and renewal of heart, which attend, or are the effects of true repentance, as well as a profession of it. . 15:13). John tells the soldiers their duty. On comparing the two genealogies, it will be found that Matthew, writing more immediately for Jews, deemed it enough to show that the Saviour was sprung from Abraham and David; whereas Luke, writing more immediately for Gentiles, traces the descent back to Adam, the parent stock of the whole human family, thus showing Him to be the promised "Seed of the woman."

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