It gives new meaning to the commandment from Leviticus, “Love your neighbor as yourself.” While we tend to think of this as “our fellow human being,” perhaps we need to start close to home, and love our next-door neighbors as ourselves first. I had always understood the commandment of "Love Your Neighbor" to have been a commandment to Israelites to love their fellow Israelites, i.e. The sentiment is universal and most likely extends back into pre-Biblical periods of civilization. Love your neighbor as yourself; I am Adonai. The customary translation of veahavta l’reyacha kamocha–“you shall love your neighbor as yourself” (Leviticus 19:18)–seems to imply that all “neighbors,” regardless of creed, are to be loved equally.This implication, based upon the inadequate translation of reyacha, is not accurate. Rather, it was asked by someone who considered himself to be an expert in the law of the prophets, who only wanted to test Jesus.. And so with Christ’s answer of his great commandments of love… The Rabbis taught that, while each verse offers wisdom on its own, we should also understand each verse as being in conversation with those surrounding it. The precept וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ “you shall love your neighbor as yourself” in Leviticus, is one of many action-oriented commandments focused on Israelite social cohesion. The Torah command, "Love thy neighbor as thyself" is thought to be a Jewish gift to civilization. When Christ was asked what the greatest of all the commandments was, it was not asked in earnest by someone who sincerely wanted to know. 34 The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. How to Love Your Neighbor as Yourself. Importantly, though the word tochacha above is generally translated as rebuke, its actual meaning is closer to constructive criticism. | Prof. John J. Collins Only in Late Antique Jewish and early Christian sources, did the rule take on a transcendent role as the principle in which all of the Torah is encompassed. You shall love your neighbor as yourself: Rabbi Akiva says: “This is a fundamental [all-inclusive] principle of the Torah.” - [Torath Kohanim 19:45] ואהבת לרעך כמוך: אמר רבי עקיבא זה כלל גדול בתורה: 19 You shall observe My statutes: You shall not crossbreed your … their neighbors. Love Thy Neighbor: Judaism’s unique approach. — Leviticus 19:18 The first verse of the Shema Yisrael encapsulates the monotheistic essence of Judaism ( Hebrew : … Love your neighbor as yourself: I am the L ORD. After all, there is a separate commandment to love the stranger (if he lives among the Israelites) in Leviticus 19:34. Many people – Jew and Christian alike – are surprised to discover that the principle “Love thy neighbor as thyself” is found in the “Old” Testament, and even in Leviticus, probably the most maligned (and misunderstood) book in what we Jews call the Torah. For the past few years, I have been making the point that one of the main themes that links the Hebrew and Christian faiths is the concept of, “Love your Neighbor as Yourself.” The origin of these words is the book of Leviticus. לה לֹא-תַעֲשׂוּ עָוֶל, בַּמִּשְׁפָּט, בַּמִּדָּה, בַּמִּשְׁקָל וּבַמְּשׂוּרָה. A: The Hebrew of the Torah is not easily translatable.

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